Qadiriyya

Bikin Ƙadiriyya yana daga cikin manyan bukukuwa na addini da ake gudanarwa a birnin Kano da ma wasu sassan Najeriya gabaɗaya. Wannan biki na da asali a cikin al’umma mabiya ɗariƙar Ƙadiriyya, wadda Sheikh Abdulƙadir Jilani ya kafa a ƙarni na goma sha ɗaya (11th century) a Baghdad, Iraki. A yau, Ƙadiriyya ta zama ɗaya daga cikin manyan ƙungiyoyin Sufaye da suka bazu a duniya, musamman a ƙasashen Musulmi na Afirka ta Yamma kamar Najeriya, Nijar, Senegal, Mali da Sudan.

A Kano, Ƙadiriyya ta samu karɓuwa sosai tun farkon ƙarni na goma sha tara, musamman bayan shigowar malamai masu tasiri irin su Shehu Usman Ɗanfodiyo, da almajiransa kamar Shehu Abdullahi Ɗanfodiyo da Sultan Bello, da kuma wasu malamai. A wannan lokaci, birnin Kano ya zama cibiyar karatu da Sufanci, inda ɗarikar Ƙadiriyya ta kafa gindinta ta hanyar malamai masu tasiri kamar Sheikh Nasiru Kabara, wanda ya zama ɗaya daga cikin shahararrun jagororinta a ƙarni na ashirin (20th century).

Bikin Ƙadiriyya na shekara-shekara da ake yi a Kano wani lokaci ne na taro da addu’a, tunawa da girmama wanda ya kafa darikar, wato Sheikh Abdulƙadir Jilani, tare da tunatar da mabiyan darikar muhimmancin kyautata halayya, ibada da zumunci. Bikin ya haɗa al’umma daga cikin gida da ƙasashen waje, inda mabiya da masoya ke hallara don gudanar da zikiri, wa’azi, waƙoƙin bege, da addu’o’i a wuri ɗaya.

A yau, wannan biki yana da matuƙar muhimmanci ga al’ummar Kano, ba wai kawai a matsayin bikin addini ba, har ma da al’ada da zamantakewa. Ana bayyana shi a matsayin lokaci na haɗin kai, wanzar da zaman lafiya, da ƙarfafa alaƙa tsakanin mabiya darikar da sauran jama’a.

Asalin ɗariƙar Ƙadiriyya

Ƙadiriyya wata ɗariƙar Sufanci ce da ta samo asali daga ƙasar Iraki, a birnin Baghdad, tun a ƙarni na goma sha ɗaya, Miladiyya, wato kusan shekaru dubu da suka wuce. An kafa ta ne ta hannun Sheikh Abdulƙadir Jilani. Shi Abdulƙadir Jilani ɗan asalin ƙasar Iran ne (a wancan lokaci ana kiran yankin Jilan), amma ya yi karatunsa da aikin da’awa a Baghdad.

Rayuwar Sheikh Abdulƙadir Jilani

Sheikh Abdulƙadir Jilani (1077–1166 Miladiyya) malami ne, mai wa’azi, mai hikima da zurfin ilimin addini. Ya yi fice wajen koyar da taƙawa, gaskiya, kyautatawa, da juriya a cikin ibada. Ya rayu a lokacin da ake fama da ruɗani, siyasa da rikice-rikicen aƙida a duniyar Musulmi, amma ya tsaya wajen gyaran al’umma da da’awar gaskiya ta hanyar natsuwa da ilimi.

Daga koyarwarsa ne aka kafa wannan ɗariƙar Ƙadiriyya, wadda ta dogara da ƙa’idar bin Annabi Muhammad (SAW) cikin tawali’u, tsoron Allah da neman tsarkake zuciya.

Ka’idoji da manufofin ɗariƙar Ƙadiriyya

Ƙadiriyya tana koyar da cewa musulmi ya kamata ya kasance:

• Mai gaskiya a zuciya da ayyuka.
• Mai neman kusanci da Allah ta hanyar zikiri da ibada.
• Mai kyautata halayya da jinƙai ga mutane.
• Mai nisantar girman kai da son zuciya.

Darikar tana amfani da zikiri (ambaton Allah) da du’a a matsayin hanyar tsarkake ruhin mutum da kusantar Allah. Wannan zikiri ne ya zama ɗaya daga cikin alamomin da ke bayyana mabiyan Ƙadiriyya a ko’ina.

Yadda ɗariƙar Ƙadiriyya ta yaɗu

Bayan rasuwar Sheikh Abdulƙadir Jilani, almajiransa da ɗansa Sheikh Abdulrazzaq Jilani suka haɗa darikar zuwa wasu ƙasashe. Daga Iraki, Ƙadiriyya ta bazu zuwa: Masar, Sudan, Mali, Senegal, har zuwa ƙasashen Hausawa na Najeriya da Nijar a yau.

Ƙadiriyya ta samu karɓuwa sosai a ƙasashen Hausawa saboda tana da koyarwa mai cike da natsuwa, tausayi, da juriya wajen ibada. Abubuwan da suka dace da tsarin rayuwar Hausawa na gargajiya.

Muhimmancin Sheikh Abdulƙadir Jilani ga mabiyan Ƙadiriyya

Sheikh Abdulƙadir Jilani ana ɗaukar shi a matsayin babban waliyyi, wato ɗaya daga cikin waliyai masu daraja a wajen Allah. Mabiyan Ƙadiriyya suna ganin shi tamkar fitila ce ta ilimi da addini. A kowace shekara, ana tunawa da ranar rasuwarsa ta hanyar bikin Ƙadiriyya, wanda ake kira “Ganiyyar Sheikh Abdulƙadir Jilani.” Wannan bikin ne ya zama tushen tarurrukan da ake gudanarwa a Kano da sauran ƙasashe.

Tarihin ɗariƙar Ƙadiriyya a Kano

Ƙasar Kano ta daɗe tana da alaƙa mai ƙarfi da ilimin addini da Sufanci. Tun kafin zuwan Turawa, Kano ta kasance mahaɗar malamai da ɗalibai daga sassa daban-daban na ƙasar Hausa, musamman saboda masallatai da makarantu da malamai irinsu Shehu Muhammad Al-Maghili, Shehu Abdulƙarim al-Maghili, da kuma malamai na gida kamar Malam Muhammadu Zuga da Shehu Salga. Wannan ya ba da damar karɓuwar ɗariƙar Ƙadiriyya cikin sauƙi.

A cikin ƙarni na ashirin (20th century), Ƙadiriyya ta samu sabon salo da ƙarfi a Kano ta hannun Sheikh Nasiru Kabara (1925–1996), wanda ya zama Jagoran Ƙadiriyya a Najeriya. Shi ne wanda ya kafa Darul Qadiriyya, cibiyar da ta zama sananniyar makarantar Sufaye a unguwar Gwauron Dutse, Kano.

Sheikh Nasiru Kabara ya yi fice wajen yaɗa darikar ta hanyar:

• Wa’azi da karatu
• Ƙirƙirar waƙoƙin bege da zikiri
• Gudanar da biki na shekara-shekara, wanda ya zama abin kallo daga ko’ina cikin ƙasa.

Daga wannan lokaci ne bikin Ƙadiriyya na Kano ya zama abin da ake kira da “Maulidin Sheikh Abdulƙadir Jilani” ko kuma “Waliyyai”. Wannan biki ya kasance taron da dubban mabiya darikar daga Najeriya da sauran ƙasashe ke halarta a kowace shekara.

Jagorancin ɗariƙar Ƙadiriyya

Bayan rasuwar Sheikh Nasiru Kabara, ɗansa Khalifa Sheikh Qaribullah Nasiru Kabara ne ya gaji jagorancin Ƙadiriyya a Kano da Najeriya. Shi ne ke ci gaba da shiryawa da gudanar da bikin na shekara-shekara, tare da ɗaukar nauyin gudanar da ayyukan addini da zamantakewa. Wannan tsarin ya tabbatar da cewa Ƙadiriyya ta ci gaba da taka muhimmiyar rawa a harkar addini, ilimi, da ci gaban al’umma a Kano har zuwa yau.

Alaƙar ɗariƙar Ƙadiriyya da Gwamnati a Kano

Ƙadiriyya ta kasance cikin ƙungiyoyin addini da ke da alaƙa mai kyau da gwamnati a Kano. A lokuta da dama, gwamnati tana tura wakilai zuwa bikin Ƙadiriyya don halartar taron, yayin da malamai kuma ke yin addu’o’i don zaman lafiya da ci gaban jihar. Wannan alaƙar ta taimaka wajen tabbatar da zaman lafiya da fahimtar juna tsakanin shugabannin addini da na siyasa.

Dalilan yin bikin Ƙadiriyya

Bikin Ƙadiriyya, biki ne na addini, ibada, da tunawa. Manufarsa ita ce girmama Sheikh Abdulƙadir Jilani, wanda ya kafa ɗariƙar Ƙadiriyya, tare da ƙarfafa zumunci da haɗin kai tsakanin mabiya ɗariƙar a duniya bakiɗaya.

Ana gudanar da bikin domin tsarkake zuciya, ambaton Allah, da neman kusanci da Ubangiji, kamar yadda Sheikh Abdulƙadir Jilani ya koyar. Haka kuma, ana amfani da bikin wajen tunatar da al’umma muhimmancin kyautata halayya, gaskiya, da zaman lafiya.

• Tunawa da Sheikh Abdulƙadir Jilani

Babban dalilin bikin Ƙadiriyya shi ne tuna ranar rasuwar Sheikh Abdulƙadir Jilani, wanda ake ɗauka a matsayin jigo kuma jagoran Sufaye a duniya. Ana ganin cewa wannan rana ta cancanci a yi addu’a da zikiri don tunawa da irin gudunmawar da ya bayar ga addinin Musulunci da al’umma.

A Kano da sauran wurare, ana kiran wannan biki da “Maulidin Sheikh Abdulƙadir Jilani” ko kuma “Ganiyya Sheikh Abdulƙadir Jilani” ko kuma “Walliyai.” Kalmar “ganiyya” tana nufin biki ko taron tunawa da wani babban mutum mai daraja.

• Neman albarka da tsarkake zuciya

A cikin ɗariƙar Ƙadiriyya, ana ganin cewa zikiri da addu’a da ake yi a lokacin bikin na da tasiri wajen tsarkake zuciya da kusantar Allah. Mabiyan ɗariƙar suna taruwa domin yin zikiri na musamman (dhikr al-khafi da dhikr al-jahri), suna ambaton sunayen Allah kamar La ilaha illallah, Allahu, Subhanallah, Alhamdulillah, Allahu Akbar, da sauransu. Wannan zikiri yana sa nutsuwa da kwanciyar hankali a cikin zukata, tare da ƙarfafa imani da natsuwa cikin rayuwa.

• Haɗin kai da ƙarfafa zumunci

Wani babban dalili na bikin Ƙadiriyya shi ne haɗa mabiyan ɗariƙar daga wurare daban-daban. A Kano, mutane daga cikin gida da waje, daga Sokoto, Katsina, Maiduguri, Bauchi, har ma da ƙasashen Nijar, Sudan, da Ghana, suna zuwa don halartar bikin.

Wannan taro yan zama dama ta haɗin kai da musayar ra’ayoyi, da kuma ƙarfafa alaƙa tsakanin malamai, ɗalibai da talakawa. A lokacin bikin, ana gudanar da tarurruka na ilimi, wa’azi da tattaunawa kan cigaban al’umma.

• Wayar da kai da koyar da darussa

Bikin Ƙadiriyya ba addu’o’i da zikiri kaɗai ake yi ba, ana kuma amfani da lokacin wajen wayar da kai kan batutuwan da suka shafi al’umma kamar zaman lafiya, gaskiya a shugabanci, taimakon marasa galihu, da kyautata tarbiyya.

Malamai masu tasiri daga cikin ɗariƙar suna yin wa’azi kan rayuwar Sheikh Abdulƙadir Jilani, da yadda yake juriya, ibada, da tsoron Allah, domin jama’a su ɗauki darasi daga gare shi.

• Ƙarfafa addini da ibada

Ƙadiriyya tana ɗaukar wannan biki a matsayin wata hanya ta farfaɗo da ruhin ibada a tsakanin mabiya. Ana karanta Alƙur’ani, ana yi wa Annabi (SAW) salati, da kuma addu’o’in neman rahama da albarka ga duniya da ƙasashen Musulmi. A cikin wannan yanayi, ana ƙarfafa mutane su koma ga Allah da gaskiya, tare da yin niyyar canji mai kyau a rayuwarsu.

Bikin Ƙadiriyya, saboda haka, ba kawai al’ada ba ce, hanya ce ta tsarkake zuciya, haɗin kai, da koyar da darussa. Wannan shi ne dalilin da yasa yake da gagarumin taron a Kano da sassan duniya.

Lokacin gudanar da bikin Ƙadiriyya

Bikin Ƙadiriyya a Kano ana gudanar da shi duk shekara sau ɗaya, kuma ana yin shi a watan Rabi’ul Thani (Rabi’ul Aakhir). Shi ne watan da ake tunawa da rasuwar Sheikh Abdulƙadir Jilani. Wannan watan yana zuwa ne bayan Rabi’ul Awwal, wato watan da ake yin Maulidin Annabi (tunawa da haihuwar Annabi Muhammad SAW).

A al’ada, bikin Ƙadiriyya a Kano yakan gudana ne a cikin makon farko ko na biyu na watan Rabi’ul Thani, kuma ana shiryawa tun kafin wannan lokaci ta hanyar tarurrukan shirye-shirye da tsare-tsaren da malamai da jagororin ɗariƙar ke yi.

• Shirye-shiryen farko

A duk shekara, kafin bikin ya iso, cibiyar Darul Qadiriyya Kano ƙarƙashin jagorancin Khalifa Sheikh Qaribullah Nasiru Kabara, tana kiran tarurruka don tsara komai. Ana naɗa kwamitoci masu kula da fannoni daban-daban kamar:

• Tsaro da lafiya
• Masaukin baƙi
• Tsarin zikiri da addu’o’i
• Waƙoƙin bege
• Abinci da kula da jama’a.

Waɗannan shirye-shirye sukan fara makonni biyu zuwa uku kafin bikin, saboda taron yana jan hankalin mutane daga sassa daban-daban na ƙasa da ƙasashen waje.

• Ranar gudanar bikin

Ranar bikin takan kasance Asabar ko daga cikin kwanakin watan Rabi’ul Thani. Wannan rana ce da ake kira da “Ganiyyar Sheikh Abdulƙadir Jilani” ko kuma “Bikin Ƙadiriyya.” A wannan rana, masoya da mabiya ɗariƙar daga ko’ina sukan taru a babban filin taro, wato Filin Kabara, kusa da Darul Qadiriyya Kano. A nan ake gudanar da manyan ayyuka kamar:

• Zikiri na jama’a
• Addu’o’i na musamman
• Wa’azi da karatun Alƙur’ani
• Waƙoƙin bege ga Annabi (SAW) da Sheikh Abdulƙadir Jilani.

Lokutan da ake gabatar da bikin a sauran wurare

A wasu lokuta, bayan babban bikin da ake yi a Kano, wasu cibiyoyin Ƙadiriyya a cikin ƙananan hukumomi da sauran jihohi sukan gudanar da bikin nasu na tunawa, domin su ma su halarci zikiri da addu’a a matakin yankinsu. Misali: a Sokoto, Katsina, da Maiduguri, akwai irin wannan biki.

Haka kuma, ƙasashe kamar Nijar da Ghana suna gudanar da irin wannan biki a lokaci ɗaya, don su haɗa da addu’a da mabiya na Kano.

Tasirin lokacin bikin a birnin kano

Lokacin da bikin Ƙadiriyya ya iso, birnin Kano yakan cika da baƙi daga wurare daban-daban. Masaukai da otal-otal sukan cika, tituna sukan yi cunkoso, da shagulgula na addu’a da waƙoƙin bege a ko’ina. Hakan yana nuna yadda bikin ya zama babban al’amari a wajen Sufaye a Kano.

Lokutan zikiri da tsarin bikin

A cikin kwanakin bikin, ana yin zikiri a darare da rana, musamman a daren ranar biki. A wannan dare, malamai da almajirai suna zaune suna ambaton Allah har zuwa asuba, suna karanta Alƙur’ani, suna salati, da yin addu’a ga al’umma da shugabanni.

Wani lokaci, ana yin kasaitaccen gangami inda jama’a ke rera waƙoƙin bege, suna tafiya cikin natsuwa da tsari har zuwa filin bikin. Wannan gangami yana ɗaukar nau’i na al’ada da addini a lokaci guda.

A takaice dai lokacin da ake aiwatar da bikin Ƙadiriyya a Kano yana daga cikin lokutan da aka fi jin motsin ayyukan addini a cikin birnin. Shi ne lokacin haɗuwa, addu’a, da tunawa da Sheikh Abdulƙadir Jilani, wanda koyarwarsa ke ci gaba da haskaka zukata har yanzu.

Muhimmancin bikin Ƙadiriyya ga al’umma da addini

• Ƙarfafa ɓangaren addini

Bikin Ƙadiriyya yana da matuƙar muhimmanci wajen ƙarfafa imani da ibada a cikin al’umma.
A lokutan bikin, malamai da Sufaye kan yi wa’azi da karatu kan:

• Rayuwar Annabi Muhammad (SAW)
• Rayuwar Sheikh Abdulƙadir Jilani
• Da muhimmancin yin aiki da koyarwar addini cikin gaskiya da natsuwa.

Wa’azin da ake yi a wannan lokaci yana gyara halayen mutane, yana tunatar da su muhimmancin taƙawa, gaskiya, da kyautata mu’amala. Haka kuma, zikiri da addu’o’in da ake yi suna ɗaga cikin ayyukan da ke ƙara kusanci da Allah (SWT).

• Ƙarfafa zumunci da haɗin kai

Ƙadiriyya tana ɗaya daga cikin manyan ɗariƙun da ke haɗa musulmi daga sassa daban-daban. A lokacin bikin, dubban jama’a daga ƙasashe da birane masu nisa sukan taru a wuri ɗaya cikin zaman lafiya.
Wannan yana ƙarfafa zumunci, haɗin kai, da fahimtar juna tsakanin jama’a masu launuka da harsuna daban-daban. Al’ummar Kano musamman sukan nuna karamci ga masu zuwa, abin da ke ƙara haɓaka kyakkyawar alaƙa da mutunta juna.

• Tausayawa, kyautatawa da farantawa

A yayin bikin Ƙadiriyya, ana rarraba abinci, ruwa, kayan ci da kyaututtuka ga baƙi, matalauta da yara marasa galihu. Wannan aiki yana nuni da tausayin juna da koyarwar Annabi Muhammad (SAW) game da taimako da jinƙai. Haka kuma, malamai sukan yi kira ga al’umma su taimaka wajen raya masallatai, makarantu, da ayyukan alheri. Saboda haka, bikin ya zama wata hanya ta gina al’umma ta fuskar zamantakewa da jinƙai.

• Ƙarfafa ilimi da fadakarwa

A lokacin bikin, ana gudanar da muhawara da taron karatu da ke ilmantar da mutane kan batutuwan addini da al’umma. Malamai daga ƙasashe daban-daban sukan gabatar da taƙaitattun karatu kan tarihi, aƙida, Sufanci, da zamantakewa. Hakan yana taimakawa wajen faɗaɗa ilimin addini, da kuma gyaran tunanin matasa su kauce wa bin hanyar da ba ta dace ba.

• Taimakawa tattalin arzikin gari

Wani muhimmin ɓangare na bikin Ƙadiriyya shi ne tasirin tattalin arziki da yake kawowa. Dubban mutane daga ƙasashen waje da yankuna daban-daban suna zuwa Kano a wannan lokaci. Sukan kwana a otel, su sayi kaya, su ci abinci, su ɗauki hoto, da sauransu. Wannan duk yana samar da kuɗaɗen shiga ga ‘yan kasuwa, masu otel, masu sufuri, da sauran ‘yan kasuwa na garin. Haka kuma gwamnati da hukumomi sukan amfana ta fuskar haraji da amfani da abubuwan more rayuwa.

• Daraja ga al’ummar Kano

Saboda shaharar wannan biki, Kano ta zama cibiyar darikar Ƙadiriyya a Najeriya da yammacin Afirka.
Mutane daga duniya suna kallon Kano a matsayin gari mai cike da addini, natsuwa, da tarbiyya. Hakan yana ƙara mutunta al’ummar Kano a idon sauran musulmai.

• Ƙarfafa zamantakewa da huldar ƙasashe

Saboda halartar malamai da shugabanni daga ƙasashen waje, bikin Ƙadiriyya ya zama wata hanya ta musayar al’adu da fahimtar juna. Ana gina sabbin alaƙoƙi tsakanin malamai, dalibai, da ƙungiyoyi. Wannan ya taimaka wajen haɗa musulmai a ƙasashe daban-daban da nufin samun zaman lafiya da ci gaban addini.

Ƙalubalen bikin Ƙadiriyya a Kano

• Matsalar tsaro da cunkoson jama’a

Ɗaya daga cikin manyan ƙalubale da ake fuskanta yayin gudanar da bikin Ƙadiriyya a Kano shi ne yawan taruwar jama’a daga sassa daban-daban na ƙasa da ƙetare. Wannan taro yana jawo matsaloli kamar cunkoson jama’a, toshe hanyoyi, da wahalar samar da tsaro. Lokuta da dama jami’an tsaro suna fuskantar ƙalubale wajen tabbatar da tsari da kwanciyar hankali, musamman a lokacin da mutane ke tururuwa zuwa gidan Kabara ko wajen da ake gudanar da zikiri.

• Ƙalubalen muhalli da tsafta

Lokacin bikin, yawan mutane da ke zuwa kan haifar da gurbacewar muhalli saboda tarin shara, kwalabe, da sauran tarkace da ake jefarwa a wuraren taro. Wannan yana kawo ƙazanta a tituna da unguwannin da bikin ke gudana, musamman idan babu isasshen shiri na kula da tsafta daga hukumomi ko masu shirya taron.

• Bambancin aƙida

A wasu lokuta, ana fuskantar ra’ayoyi masu karo tsakanin mabiya ɗariƙar Ƙadiriyya da wasu kungiyoyin musulmi da ke da fahimta daban. Wasu suna ganin ayyukan Sufaye a matsayin bidi’a ko abu da bai dace ba. Wannan rashin fahimta yana iya haifar da maganganu ko taƙaddama a kafafen yaɗa labarai, wanda kan rage fahimtar juna tsakanin musulmi.

• Matsalar kuɗi da shirye-shirye

Gudanar da babban biki irin wannan na shekara-shekara yana buƙatar kuɗi masu yawa domin kula da abinci, masauki, kayan taro, tsaro, da sauran buƙatu. Sau da yawa ana dogaro ne da gudunmawar mabiya da alheri daga ‘yan kasuwa ko gwamnati. Idan wannan tallafi bai isa ba, hakan kan kawo tangarɗe wajen tsara abubuwa yadda ya kamata, musamman wajen karɓar baƙi daga ƙasashe daban-daban.

• Ƙalubalen zamani da fasaha

Sabuwar fasaha ta zamani tana kawo sauye-sauye da ke buƙatar kulawa wajen gudanar da addinin Sufanci. Wasu daga cikin matasa mabiya ɗariƙar suna mayar da hankali ga kafafen sada zumunta maimakon zuwa wajen taro. Wannan yana sa wasu daga cikin ayyukan ɗariƙar su ragu a wurin aiwatarwa na zahiri. Haka kuma, ya kamata a yi amfani da fasaha yadda ya dace wajen yaɗa sakon ɗariƙar ba tare da ɓata asalin koyarwarta ba.

• Ƙalubalen zaman lafiya da harkokin siyasa

A wasu lokuta, al’amuran siyasa na iya shafar gudanar da bikin. Idan wasu ke son amfani da taron domin neman goyon baya ko nuna ƙarfi, hakan kan kawo ruɗani ko rashin natsuwa a tsakanin jama’a. Bugu da ƙari, duk wani rashin zaman lafiya a cikin birnin Kano na iya shafar gudanar da bikin saboda tsoron tashin hankali ko hana taro.

• Rashin isasshen tallafi daga hukumomi

Kodayake bikin Ƙadiriyya yana da muhimmanci ga addini da al’adu, ba kowane lokaci hukumomin gwamnati ke bayar da isasshen tallafi ba. Rashin wannan tallafi yana iya haifar da ƙarancin kayan aiki, matsalar masauki ga baƙi, da rashin kyakkyawan tsari wajen gudanar da abubuwa.

Bikin Ƙadiriyya da ake gudanarwa duk shekara a Kano ya zama ɗaya daga cikin manyan ginshiƙai na addini da al’adu a arewacin Najeriya, musamman a tsakanin mabiya darikar sufanci. Ba kawai biki ba ne na tunawa da wani jagora, hanya ce ta tsarkake zuciya, ƙarfafa imani, da haɓaka haɗin kai a tsakanin musulmi. Ayyukan da ake gudanarwa yayin bikin: kamar zikiri, karatun Alƙur’ani, wa’azi, da addu’o’i, sun tabbatar da cewa manufar ɗariƙar Ƙadiriyya ita ce kusantar Allah cikin natsuwa, ibada, da kyawawan halaye.
Bikin yana jawo hankalin jama’a daga ko’ina cikin duniya, yana sa a samu yaɗuwar addini, tattalin arziki, da al’adu a lokaci guda.

Manazarta

BBC Hausa. (2022, February). Bikin Ƙadiriyya a Kano: Girmamawa ga Sheikh Abdulƙadir Jilani. BBC Hausa Service.

Daily Trust. (2024, January 14). Thousands gather for annual Qadiriyya Maulid in Kano. Daily Trust Online.

Kabara, Q. N. (2008). Manhajul Ƙadiriyya: Tarihi da koyarwa. Kano: Ma’ahadar Sheikh Nasiru Kabara.

Paden, J. N. (1973). Religion and political culture in Kano. Berkeley: University of California Press.

Tarihin Wallafa Maƙalar

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